requestId:68518622cb8021.60718645.
Two “Six Sessions are Gifted”
Author: Chen Bisheng
Source: “History of Chinese Philosophy” 2022 Issue 2
Abstract: Based on the academic system constructed by Zheng Xuan, two different “Six Sessions are Gifted” theory emerged in the process of early childhood learning system in the late Qing Dynasty. A representative of Cao Yuanbi, emphasizes that “the six-course simultaneous meaning is in the gift”, and uses the concept of an independent “trade” to go through the six-course and understand the concept of learning. Behind it is the “having” gift. A kind of “Six Sessions are all history” represented by Liu Teacher Training, and the “Six Sessions” that was honest, was born in the imperial examination, and then he thought that the Six Sessions were all “right”. These two understanding methods for protecting network VIP are related to the understanding of the modernization path of China’s two differences in the late Qing Dynasty.
Keywords: Cao Yuanbi; Liu Master Pei; Six Days of Honor
At the end of the Qing Dynasty, Chinese civilization suffered a heavy and heavy crisis, which made the overall understanding of this civilization a serious theoretical problem. Those who study ancient and expensive articles have begun to discuss “The Six Sessions are all gifts”. In this understanding, gifts are not just one of the six chapters in literature, but even in the system, the rules and regulations are not just the rules and regulations formed by the three gifts. In history, it is not just a generation of learning ordered by Zhou Gong, but rather a basic framework of Wang Guanxue, and a basic method of understanding through gifts, and a unique understanding of gifts.
There are two articles on this issue today. One is Li Caichao’s “Review of the “Six Tribute” Discussions”. The article lists some discussions on the relationship between Six Tribute and Tribute in history and makes a simple analysis. [1] The second is the concise “About the “Six Sessions and All Gifts” and its Extended Way”. The article believes that in the two books “The General Review of the Study” and “The General Review of the Book of Songs”, Chen Jingfan invented the essence of the article “The General Review of All Political Science” by Liu Master Pei, and put forward the topic of “Six Sessions and All Gifts”. The article systematically evaluates Chen Jingfan’s statement. [2] The third is the application for “Six Tributes” by Ding Ding and Ma Jinliang to raise the price. [3] The saying of “Six Sessions are all gifts” seems to be simple and clear, but what about the theoretical problems behind it? Is it six books or six kinds of learning? Is it Wang Guanxue or Confucianism? What is the “gift”? Is it a gift that is one of the six festivals, or a gift that exceeds the six festivals, or a gift that is comprehensive in history?
In the late Qing Dynasty, although the four words “Six Sessions are all gifts” were not clearly stated, there are actually theoretical figures that all gifts are all gifts, and there are actually complete differences in fact. In other words, there are two more classics.The theory of “Six Sessions are all gifts”. The first is represented by Cao Yuanbi, and emphasizes the six seminars “the point is in gifts”. Using the concept of an independent “Six Sessions” to understand the six seminars; the second is represented by Liu Master Practice, and believes that the six seminars that are kings and officials are all “a” gifts. These two methods of understanding are based on the foundation of Zheng Xuan’s gifts. Although there are always interspers, there are differences in thinking, and they are generally Baocai.comZheng Xuan’s further development.
1. Cao Yuanbi: “The six chapters are the same, and it refers to the ceremony”
The nine tripods of the late Qing Dynasty moved, and civilization changed. During the revolution, Cao Yuanbi was the most classic for those who discovered Zheng Xuan’s learning to save the people’s popularity and save people’s lives. Cao’s learning took gifts as the basis and Zheng Xuan as the sect. His works have three types, one is the cave of respect, which was edited by the examples of “The Practice of Practice and the Practice of Contract”. Their achievements include “The Practice of Filial Piety” and “The Practice of Contracts”, which are all works that briefly describe the masses, aiming to be suitable for the general purpose. and the teaching of meaning. Second, the works such as “Big Learning General Issue” and “The General Issue of the Doctrine of the Mean” aim to blend the Han and Song dynasties. Third, the works that specialize invented Zheng’s books, such as “The Annotation of the Zhou Yi Zheng’s”, “The Annotation of the Xiaoduo Zheng’s”, and “The Annotation of the Shang Book of the Zheng’s books”, all of which are collected and written by the Zheng’s books. Cao Yuanbi said that the six poems of “The Annotation of the Zheng’s books” can be summarized:
The six poems are the same, and their references are in the gift. The symbols of the Book of Changes and the policies of the Book of Changes are all gifts. The beautiful stings of the Book of Changes and the praises of the ages are the culprits of the gifts. The Zhou Guan is the title of the gift, while the “Qizhao” is the beginning of the gifts, while the “Qings and Notes” is the subtle meaning of the sayings. Therefore, the words of the Book of Changes say: “The sages don’t look like wandering cats. ” To see the movements of the whole country, to see the understanding of their understanding and to carry out their teachings. “The book says: “The heaven has rules and the heavenly orders have virtues. “The Preface to the Psalm says: “It comes from emotion, and it stops from gifts. “The age of the age of the people is a civil and military, and the Zhou Dynasty is a gift. The words are said, the one who is good, the gift is corrected. “Zheng Zhi”. “Filial Piety” has made the wise and wise, and the most virtuous way is the most important way, and the best way is to express the gift. “The Book of Songs” has more than 40 chapters of gifts, and they have seen, heard, spoke, and moved by themselves. They all give gifts, including teaching children, serving the king, serving the king, making people approachable, and becoming a country. Chen Shili said. “The Book of Zhou” and “The Book of Songs” are the origins. “The Book of Songs” are the preface. “The Book of Songs”. “The Book of Songs” The 70-son disciples wrote together the words of the 70-son disciples, either recording the meaning of old scriptures or recording the source of the gift. “Tender Notes” The way of the sage was a chastity. The learning of the three generations was all the reason why people were wise. Six different genres were distinguished by the gifts. Therefore, the king of Zheng noted the “Yi”, “Book”, “Pen” and “Filial Piety”, Fu Sheng said “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Book”, “Bang” and “Bai” also all talk about gifts. The commentary of “White Tiger Tongyi” is also proved by the commentary of Zhengjun, Kong and Jai. The notes of “Treasures” and “Treasures” are all confirmed by the group translation. The meaning of “Treasures” is profound.The six texts are all in common. [4]
CaoThe Baoqing Market‘s first revealed the “Six Days are the same, which refers to the gift” Baoqing Message Board, which is from Ban Gu’s “Han Book·Lexi” “The Six Days are the same, and the use of gifts is urgent.” [5] However, what Ban Gu emphasized was not that gifts could explain the six chapters, but that gifts were the meaning of “use” to govern the body and govern the country. Therefore, he continued: “Those who govern the body should forget the gifts and then enter the country; those who lose gifts in the country will be in trouble once they are lost.” The “Travels” also explains that from the perspective of ancient Chinese studies, it is necessary to use gifts in ancient Chinese to solve the problem of “old big men”. Cao Yuanbi’s “Six Sessions are the same, and it refers to the gifts” is to prove that there are gifts in the Six Sessions. “Traveling” In addition to Baoqing, he also said similar words this time, such as the “Preface to the Notes of Zheng’s Zhouyi” says: “The six chapters are the same as the same as the six chapters, and their references are in the ceremony.” [6] Cao’s preface to Zhang Xigong’s “The School of Fu Zheng” says: “The way of hea